Showing posts with label voting. Show all posts
Showing posts with label voting. Show all posts

November 5, 2012

Vote. Or Not.

I have gotten into this issue before, and I probably will again.  I don't necessarily stand by the old rant point-by-point, but it's close enough to where I am now.

There is an argument for not voting, and it's not a specious argument.  It is, however, naive and wrong.  "Whenever we choose to take part in a collective enterprise of any kind, we necessarily grant that enterprise legitimacy."  Well, bucko, vote or not, you are an accessory in Obama's drone murders.  If you pay rent, buy food, watch TV, buy a record, drive a car, go to the doctor, have a job, buy ANYTHING, you are complicit.  You don't get the luxury of sitting back and saying "not my fault . . . didn't vote for the guy" (though I do appreciate the fine distinction made here, that a vote for ANY candidate is an affirmation of a system which manufactures these atrocities).  You don't legitimize the system by voting; electoral voting is one of the least important functions of our capitalist system. You legitimize the system the first time a dollar bill passes from your hand to another hand.  You legitimize it by breathing American air.  You legitimize it by being here.  The only way you escape blame is by escaping America (and arguably not even then).  We are all complicit.  It's the new old model of accountability, by way of Martin Luther and original sin: we are all accountable.  Get over it.

Accountability is nothing more than a bourgeois buzzword, gummed tonelessly by mealy-mouthed middle managers.  Accountability is a scene in an Ayn Rand children's puppet show.  Accountability is monotheistic in its aspect, and reactive in its exercise. Automatically suspect anyone who starts babbling on about accountability, from any point of view.

Getting to the core of a system, understanding how a system works, and determining the good of a system has little to do with accountability.  Any real analysis will take an accounting of a system (making evaluations on who/what is responsible for various factors/effects/outcomes), but judgement is a secondary order of action, and a reactive one at that.

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So, assuming you find change valuable, what do you do to change?

I'm not going to be a wealth of wisdom on that point, not tonight. Obviously, voting isn't going to change anything in any real sense, but neither is not voting, so you can throw that argument out the window.  I have no interest in busting chops on people who refuse to vote, since voting is such a small, small part in improving things.  I will tell you, however, why I will vote tomorrow.

I will vote Barack Obama for President of the United States.  I do so (as Charles Pierce said) "without enthusiasm, and without a sliver of doubt in my mind".  The primary reason: we need to get this conservative cultural bullshit off the table once and for all.  We need to stop fussing over public ideology so we can get to work on what is really creating suffering across the entire world: money, and those that hold it.

I've said before that the greatest triumph of the right wing in the US is how they have pulled the entire dialogue into their camp.  Not only have they managed to move the middle so far right that people actually consider a center-right pro-business Democrat a left-winger (yes, for those of you keeping score at home, that means Obama), but they also have managed to successfully engage the entire country in a game of Pin the Tail on the Ideology.  We are so busy talking about human rights in terms of access to marriage that we forget about human rights at a more basic level, or even (god forbid!) how our actions affect fundamental human rights outside our national borders.  We are so busy arguing over so many things that should be fait accompli by now that the real issues are obscured.

The real brain trust behind the right doesn't give a shit about abortion.  They don't give a damn about gay marriage, funding Planned Parenthood, the ten commandments in the schools, where mosques get built, or anything like that.  They don't care about the national debt, because when the time comes, that debt just means they'll be able to buy America for pennies on the worthless dollar.  They don't even care about welfare, because any real politician knows that a few crumbs off the tables of the rich keep the poor from congregating in the streets with rifles in their hands.  What the right really wants is for vast portions of the country to be arguing about these cultural issues and screaming about getting like-minded citizens into voting booths.  They want citizens to ignore the fact that their Republican culture warrior heroes will gut the very social institutions that they depend on, creating a dependence on the "private" sector that they find somehow tolerable because it isn't a "government handout".  They want millions of mindless "rebels" heading into the arms of so-called "Libertarians" babbling about no wars and open access to drugs, all the while smashing, in the name of FREEDOM, all the levees erected against corporate control.  They want helpless leftists scrambling to nominate "electable" Democrats who share the pro-corporate agenda of the right just so they aren't the "losers" in the culture wars.  I've got news for y'all: in the culture wars, like many more conventional wars, there are no real winners.

Most of all, after setting the table so that there is no real way to change the system by voting, they want you to believe (and feel proud!) that you've done what you can to change things when you walk out of the polls with a little red, white, and blue "I voted!" sticker.  If, indeed, you believe in the "bloodless revolution" of American democracy, if you believe that by voting you really are participating in change, then perhaps you do need to step away from the lever.

For the rest of us, voting is one small means to an end.  You need to get a school board that won't wipe Darwin from the textbooks.  You need to get state legislators who won't gut union rights, who won't approve hostile takeovers of elected municipal governments, who won't legislate the Christian version of sharia law.  We need to hammer anti-human public ideology into the same dark corners currently occupied by its brethren in the Ku Klux Klan and American Nazi parties.  We need to do all this, and much more besides, just so we can file away our public silliness and start talking about the real core issues of repression.

I feel for those who say that voting isn't a real choice, because any choice we are given is a matter of degree, not a choice on the fundamental conduct of our lives.  I've got sympathy for the idea that voting validates a bad system, but again, we already do so much more to validate that system just by living here.  Ultimately,  I feel we need to keep voting so we can drag the national dialogue, kicking and screaming, back toward the center, one vote at a time.  And that may not be change, but at least it is starting to prepare the ground for change.







November 3, 2008

In Defense of Not Voting / In Defense of Voting

In Defense of Not Voting


"Don't forget to do your civic duty: vote Tuesday, November 4th."

No. No. Voting is not your civic duty. To the degree that you have a civic duty, it is to work to improve the situation of the collective (neighborhood, city, state, nation, world - the organized collection of people around you). Voting is not only tangential to that goal, but it could be argued that it is actually counter-productive.

The political system is corrupt - or, even if not exactly corrupt, at least unable to progress the well being of our collective (again, that can be taken at any political level you wish, but for this discussion we will be looking at national politics). Everyone, no matter what her/his political persuasion, always votes for change . . . even incumbents claim to have the "experience" to be able to affect "real change" within the political system. Political change, however, is a pipe dream. The political system functions above all else to ensure its own existence, and to do that, it must maintain status quo. One would think that serving the interests of the populace would be in the best interests of the political system, but that is demonstrably not the case a significant part of the time.

There are always tensions in a democracy: the rights of the few and the wishes of the many, the individual versus the state, the ever shifting horizon of colliding personal freedoms (my freedom to blow Motorhead as loud as I want, anytime I want, versus your freedom to live in peace and quiet). The best way to maintain the precarious balance of the system is to always have citizens who aspire to change believe that change is possible, while eternally postponing the change. Think of the alliance between neo cons and religious conservatives: what would happen if a conservative administration actually managed to get abortion outlawed? Where would that leave the alliance? No doubt many religious conservatives would still stick with the Republican party out of loyalty, but the most issue oriented leaders of the movement would be on to the next issue. What if, after the conservative view of "sanctity of life" is enacted, the religious leaders moved on to the environment, or fighting poverty? Obviously, the connections between the religious conservatives and the neo cons would be strained to the breaking point . . . and, lest you think that's a far-fetched scenario, note that the Republicans will lose some of the fundamentalist Christian vote for exactly those reasons even in this election.

The political system must provide the illusion of choice to keep the citizen invested. To do that, it promises to "change" the things which the populace asks to change, to the point when "CHANGE" itself becomes more important than any actual issues. Once the abstract idea has replaced the specific issue, then the citizen becomes invested in the system that embodies the abstract idea, which is in turn perpetually driven precisely by that which it will not achieve. Our choices, to the degree that we have them, are usually between McDonald's and Burger King.

It is no coincidence that true men of conscience and the desire to do good, such as Jimmy Carter, are often "failures" as president. I believe it is Carter's unwillingness to fully capitulate to the political system that led to his defeat in '80. I also believe that it is no coincidence that Jimmy Carter has done much more for our nation, and for the world as a whole, after he left office. The system is built to resist change.

All true change must happen outside the normalizing influence of the political system. We may oppose the fundamentalist Christian stand on abortion, but talk with a younger fundamentalist, and you may find that you agree on the environment. So, why not join forces to change environmental law? Form coalitions. Protest in the streets. Organize awareness campaigns. Take the fight to the courts. INVOLVE IN DIRECT ACTION. LEAVE THE POLITICAL SYSTEM BEHIND. Ultimately, most of us have many beliefs in common, once we get past our own selfish interests, and the culture warriors who exploit our fears and biases.

It is here where voting becomes counterproductive. If the choice is between McDonald's and Burger King, then a vote for either one is a vote that perpetuates the defective system. In Zimbabwe, when it became clear that Robert Mugabe had no intention of letting Morgan Tsvangirai win the election, citizens abandoned the government (to the degree that they could, anyway). A citizen of conscience would not vote if he/she believed that vote to perpetuate a destructive system.




In Defense of Voting

  1. Sometimes, there really is a lesser of two evils. In 2000, I did not vote for Al Gore because I did not see a difference between a centrist Democrat and a centrist Republican. After all, Bill Clinton moved to the right at the speed of light as soon as it became clear that is how he could hold on to office. Clinton loosened business regulations, cut back on the government's social safety net, and bombed the hell out of a European country. By the time he was done, he was somewhere to the right of Nixon. I had no reason to believe that Gore would be any different, and given the number of Nixon people in Bush's orbit, it seemed like Nixon versus Clinton. Of course, hindsight being 20/20 . . .
  2. There is, on rare occasion, the opportunity to vote for someone who clearly is better for the country, no matter how much that candidate is still (necessarily) invested in the current defective political system. It is foolhardy to expect ANYONE invested in this system (to the degree that they would actually run for office - and that includes people like Dennis Kucinich and Ralph "Don Quixote" Nader) to be able to change the system, but it is possible that people can be elected who would not stand in the way of a change from outside. It's difficult to know who these people are, because they don't align cleanly with any political philosophy: I would, for instance, vote for Dick Lugar before Hillary Clinton, for even though I agree with Clinton on more of the "issues", Lugar has proven to be a politician who looks for answers that don't necessarily come from within the political sphere (of course, it helps that Lugar is so popular in Indiana that he has run virtually unopposed for the majority of his political career). That is not necessarily a dig at Clinton (I like her much more than I like her husband); it just seems that Clinton is stuck in the American bi-partisan political rut in a way that Lugar is not.
  3. Of course, always vote in local elections, if nothing else. Gotta keep those creationists off the school board and in their churches where they belong.
It is for these reasons that I will vote for Barack Obama. I have no illusions about his ability to achieve CHANGE, but I do believe that he has principles that roughly align with mine and, more importantly, he will not stand in the way of citizen-driven change for the better. And, unlike Bill Clinton, I believe he would risk his political career to stand in the way of change for the worse. He seems much more intelligent than most politicians. He also seems more thoughtful. He has hinted at a broader understanding of how to truly change the world for the better, a change that takes place outside of the political sphere. Though I am totally at a loss as to how his empty rhetoric has inspired a groundswell of enthusiasm, I am thankful, because I like him as much as anyone I have ever had a chance to vote for in a major election. And, most importantly, if he is elected and serves all eight years, he will leave office at the age of 55. That will leave him a long time to do some real good outside of the US political system (see the Jimmy Carter example above).


Well, that's it. I had planned to flesh this out and really do it right (maybe drag Badiou into it), but I shot from the hip instead. I'm tired of politics, I'm tired of writing about politics, and I'm really tired of this election. I'm dashing this off so I can stop writing stuff that annoys even me. It's about time I kicked back, took a shot of Old Fitz 90 proof, brewed myself a mug of hot tea, and played some guitar. If you have to have more, here's that notorious commie wackjob Howard Zinn touching on the same issues (thanks to Dan Willems for posting this video where I could see it):






There you have it. Now that's over. I've taken my shot, I've got my tea, I've got my resonator, I think I'll start it out with a little Son House, "Pearline"




Yeah, that's the stuff. Next post will be about Motorhead. Or not.